“But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore “put away from yourselves the evil person.” 1 Corinthians 5:11-13

In the first of his two canonical letters to the Corinthians, the Apostle Paul addresses how Christians should relate to those inside the church who persist in serious, unrepentant sin. In these verses, three critical questions are answered:

• To whom is Paul alluding?
• What defines an evil person?
• How are believers to respond?

To these, I add a fourth:

How are Christians to reconcile the professed faith of Donald Trump with his persistent, unrepentant sin within the context of Paul’s missive?

It is the inability to credibly reconcile these facts – and the hypocrisy that stems from it – that, I believe, present the greatest peril to the growth of the Christian church in America today.

“Anyone Named a Brother”

Paul’s instruction to the Corinthian church is to disassociate from those who claim to be believers but continue in blatant, ongoing sin. He is clear that his directive does not apply to non-Christians. While the church is obliged to judge those within, it is only God that will judge those outside.

Let us consider the faith of POTUS. Is he a Christian or does he profess his faith only to manipulate the devotion of his apologists? While I believe all evidence points towards the latter, I cannot know his heart. Thus, for the purposes of this assessment, let’s take him at his word and consider him a brother in Christ.

Paul exhorts those in the church not to keep company with sinful brethren – to “put away from yourselves the evil person.” He offers a brief but poignant description of how those evil persons behave.

“The Evil Person”

Paul leaves little room for interpretation. He is unequivocal in his portrait of the evil person and the specific behaviors that make him so – behaviors that not only warrant, but demand, disassociation from the church. Sexual immorality. Covetousness. Idolatry. Hate. Fraud.

I do not judge Donald Trump’s heart. I do, however, judge his behavior. Sexual immorality? Check. Covetousness? Check. Idolatry? Hate? Fraud? Check, check, check. Those behaviors – for which he insists he is unrepentant – are indisputable, even to the most ardent of his sycophants.

To be sure, Christians should acknowledge the sin nature intrinsic to man since his creation. We know believers will struggle. Jesus went to the cross specifically for that reason.

I humbly confess to each and every one of these sins…and more. But Christ’s relentless, incalculable love finally found its way to my diseased heart. Of course, I am only human and I still sin – hopefully with less intention and gravity – but my trust in God allows me to both confess it and repent of it.

Confession and repentance are demonstrative of – and essential to – a genuine faith. POTUS proudly and emphatically concedes neither.

“Put Away from Yourselves the Evil Person”

Paul’s command reflects his concern for the spiritual health and integrity of the church. Quite simply, Christians are not to tolerate persistent, unrepentant evil in the community from those who profess their faith. Such profession is disingenuous and hypocritical.

Again, the apostle’s instruction does not apply to non-believers. His message is clear that while the church is responsible for judging the brethren, God alone judges those outside of it. Paul’s concern is the hypocrisy evident in the refusal to repent while claiming Christian identity – and the damage overt hypocrisy does to the church.

I believe such hypocrisy extends to those who empower, endorse and encourage “the evil person.” This, of course, includes the abundance of Trump apologists, false preachers, self-serving politicians and others who profess Christ but enable his evil behavior – particularly those who fail to offer correction.

It is important to note that Paul’s instruction to remove the evil person from church fellowship is mandated not only to stem the damage of hypocrisy, but to provoke healing in the sinner. Judgment inside the church is about the body’s credibility and the restoration of the sinner. It is not about punishment. Instead, separation is intended to make clear that the behavior is incompatible with obedience to the Lord.

Trump’s sinful actions are indisputably incompatible with Christian morality – as is his stubborn unwillingness to repent of them. But those in the church who fail to hold him accountable for those evil behaviors are far from faultless. They are not only complicit in Trump’s evil behavior but put their own standing in the church at risk. For as Paul warns in verse 33:

“Do not be deceived: ‘Evil company corrupts good habits.’” 1 Corinthians 15:33

Final Words

Today, 1 Corinthians 5:11–13 is usually applied through the practice of loving church accountability, not social shunning or moral policing of society. Much to the dismay of Christian Nationalists, Paul’s words do not call upon the church to enforce Christian morality on the wider culture. Believers are to engage the world outside the church with humility and love, not condemnation. “Those who are outside [the church] God judges.”

Nor are those inside the church who sin, confess, repent and seek change the target of Paul’s admonition. He is unambiguous in calling for the church to disassociate from those asserting belief but are persistently vile and remorseless. Because Donald Trump unabashedly professes his faith, I believe Paul is commanding the church to hold him accountable, offer correction and, hopefully, initiate discipline that is restorative. Those in the church who fail to do so put their credibility and integrity in jeopardy – as well as that of the church.

“Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” Romans 1:32

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