The resurrected Jesus Christ’s Great Commission to His followers as expressed in Matthew 28:16-20 is to spread the gospel to all nations.

Evangelism is not easy for most of us. Sharing the gospel in a meaningful and compelling manner necessitates that we have considerable familiarity with God’s word. Some feel that they may not be sufficiently well-spoken to articulate His word in an impactful manner. But perhaps the greater challenge is that rarely are we gifted an audience that is enthusiastic about hearing the Lord’s plan for our salvation.

The challenge of a receptive audience is one often made more severe by a perceived hypocrisy on the part of some Christian evangelists – a perception that diminishes the credibility of the evangelist and the audience’s willingness to lend an ear.

When questioned by a scribe as to which is the first commandment of all, Jesus responded:

“The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Mark 12:29-31

That these passages encompass the Lord’s response to a single question confirms that the love of God and love of neighbor cannot be separated. In fact, love of God is manifested in the love of our neighbor. Loving others is how we love God. Matthew 25:40 implies precisely this when Jesus says to His sheep:

“…inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

The importance of loving our neighbor is intensified when viewed through the lens of the Lord’s instruction in Matthew 5:44 to:

“…love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.”

This is the heart of a Christian. Although we often fail, God, in His abundant mercy and grace, forgives us. But reckless disregard and contempt for God’s word has no place in that heart. Instead, we are to have godly remorse of our disobedience, repent of it, and endeavor to sin no more (see 2 Cor 7:10).

At the National Prayer Breakfast on February 6, 2020, Harvard professor Arthur Brooks echoed the Lord’s command to love your enemies. President Donald Trump responded to Brooks’ exhortation by saying, “I don’t know if I agree with you.”

As the president’s disagreement was not with Mr. Brooks but with God, it was an appropriate opportunity for his Christian advisors to deliver suitable correction.

Instead, when asked about POTUS’ comments, one such advisor who pastors a Dallas megachurch replied, “I think the president was completely right in what he said.” This comes from a man who is purportedly guiding his flock to eternal life through obedience to Christ. He should also be intimately familiar with Psalm 12:8:

“The wicked prowl on every side,
When vileness is exalted among the sons of men.”

Exalting vileness is precisely what this Texas pastor has done. Would not direct contradiction of God’s word comprise “vileness?”

His is not alone. While many would characterize Mr. Trump’s often hateful behavior toward others as a vile transgression of God’s greatest commandment, he remains virtually uncensored by much of the evangelical community.

It is not my intent to debate the heart of Donald Trump. I would rather pray for a repentant heart that will lead to his salvation. However, it is imperative to point out the hypocrisy on the part of those who should know better. Their failure to censor, to correct and to disavow is at the root of that hypocrisy. Romans 16:17-18 is absolutely clear:

“Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.”

Certainly, there are many teachers within the church that note God’s boundless grace and use ungodly behavior as a teaching opportunity. They lovingly reprimand the abuser and encourage repentance.

That, however, was not the case for this Dallas pastor. Nor is it so for more than a few in the evangelical community. Instead, by turning a blind eye to unrepentant disobedience of God’s word, they empower, endorse and encourage such disobedience. In other words, they exalt it. To nonbelievers, this represents a noxious hypocrisy on the part of those who would teach them God’s word. How then, can the unenlightened be receptive to hearing the gospel if the credibility of the messenger is so compromised?

Finally…

Hypocrisy is an accusation sometimes levied at the Christian Church. Such disparagement can often be attributed to a lack of understanding or context – and is simply the persecution of His disciples foreshadowed by Jesus in the gospels.

Frequently, however, such criticism is credible based on persistent behavior – or the implied endorsement thereof – that clearly runs contrary to well-known Christian principles.

Such endorsements by significant segments of the Christian community – particularly evangelical celebrity leadership – foment the claims of hypocrisy by non-Christians. They are not wrong.

Scripture commands us to share the Gospel, to testify of the Lord, and to bring as many to Him as we are able. To do so, we must be living testimonies to the word of God. We must be women and men of humility and integrity. Above all, we must demonstrate – in word and deed – what it means to love your neighbor as yourself. Only then can we have the ear of non-Christians and the credibility to articulate a persuasive case for Jesus.