Galatians

“Expose Them!”: Scripture’s Teaching on the Works of Darkness

Tom Ratkovich, , , , , , , , , , , , , , , 1 Comment

“Take no part in the unfruitful works of darkness, but instead expose them.” Ephesians 5:11

What constitutes the “unfruitful works of darkness?”

Adultery, perhaps? How about greed, idolatry and deceit? Hate and mercilessness must be in there as well, right? Pride? Impenitence?

I think the Apostle Paul has all of these in mind when he instructs believers NOT to participate in the sinful actions associated with spiritual darkness.

Will God’s wrath be displayed only towards those who “participate” in such behaviors…or will it be extended to those who enable, encourage and excuse them as well?

Certainly, we are ALL deserving of His ire. We all sin, selfishly and repeatedly. As Christians, however, our faith mandates that we acknowledge our sin, repent of it, and aspire not to repeat it.

The fact that our country is led by a man who revels in spiritual darkness cannot be argued. I will not judge his soul – that is the purview of the Lord alone. Similarly, I cannot pass judgment on the salvation of those who unapologetically enable, encourage and excuse his spiritual darkness. Like POTUS – and like me – they, too, will face judgment.

But scripture (Galatians 6:1) does command me to proactively and lovingly steer the brethren from the unfruitful works of darkness. Know, brothers and sisters, enabling, encouraging and excusing sin is itself sinful.

Perhaps many believe that since it is not them who seeks vengeance on adversaries or enriches themselves through political office that they are guiltless. Or that the lies they excuse and perpetuate are minor transgressions justified in the pursuit of their misguided morality. Maybe because they did not sign the executive orders cutting medical care and food assistance to the most vulnerable, they still consider themselves righteous.

But the question they must ask themselves: Will Christ judge me so when I stand before Him on the Bema Seat?

Let’s be clear: Scripture does not tell us to enable, encourage and excuse sin. IT COMMANDS US TO EXPOSE IT!

Unfortunately, many gullible Christians have been misled by the Franklin Grahams, the Paula Whites and the Robert Jeffresses of the world who seek not to shepherd their flocks to salvation, but instead mislead them in pursuit of riches and power. These are the false prophets who excuse POTUS for depicting himself as Jesus Christ, who position the administration’s political platform as a mandatory tenet of Christian theology, and applaud POTUS’ campaign of retribution.

Nary a word of exposure.

“Expose them” does not mean ignore, excuse or redefine evil. Rather, it means speaking truth, identifying sin for the evil it is, and living in obedience to God.

Jesus, of course, spent time with sinners, but He did not participate in their sin. Instead, He called them to repentance while teaching that they must leave their sin behind.

The Bible instructs Christians to neither participate in sin nor ignore it. Instead, they are to live as people of the light, allowing both their conduct and, when appropriate, their words to reveal the difference between God’s ways and the “unfruitful works of darkness.”

The True Sons of Abraham: Defining Inheritance Through Faith

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For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. (Galatians 6:15-16)

There is robust debate between Dispensationalists and most other Christian factions about the Apostle Paul’s specific reference to the “Israel of God.” Dispensationalists, noting that nowhere in scripture is the church explicitly called Israel, maintain that the phrase refers to ethnic Jews who have embraced Christ. Such a position fits well with their end-times scenarios.

Many Christians see it differently – primarily (but not always) treating New Testament references to Israel as the Church – the entire community of believers in Christ Jesus regardless of heredity. Personally, this is the direction in which I lean, but must confess that I am far from a biblical scholar. Thankfully, I do not believe that this is a salvation issue.

Nonetheless, I am unmoved by the Dispensationalist argument, particularly when viewed within the larger context of the epistle. For me, Paul’s intent seems quite clear in Galatians 3:6-9:

Just as Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham.

Translation: Abraham’s faith made him righteous in the eyes of God. Those of faith – ONLY those of faith in Christ Jesus – share in that righteousness as the adopted sons of Abraham. Thus, it is not a bloodline that defines those that inherit the Lord’s blessing – it is faith in God. Those of faith are the true sons of Abraham – the true Israel. The CHURCH.

For they are not all Israel who are of Israel. (Romans 9:6)

Abraham, of course, had physical descendants. They became the nation of Israel – God’s chosen people with whom He established His covenants. Unfortunately, Israel failed to maintain its fidelity to those covenants. And it is through Israel’s failure that the door was opened to the Gentiles:

Through their fall, to provoke them to jealousy, salvation has come to the Gentiles. (Romans 11:11)

It was always God’s plan to graft in the nations (Romans 11:19-24) – those who were not physical descendants of Abraham. This is a consistent theme of the Old Testament as evidenced in the writings of the prophet Isaiah (56:6-7):

“Also the sons of the foreigner
Who join themselves to the Lord, to serve Him,
And to love the name of the Lord, to be His servants—
Everyone who keeps from defiling the Sabbath,
And holds fast My covenant—
Even them I will bring to My holy mountain,
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices
Will be accepted on My altar;
For My house shall be called a house of prayer for all nations.”

The faith of Abraham was the instrument through which the Lord’s blessing would be available to all – those believers of ethnic descent as well as the Gentiles who, by their faith, are beneficiaries of His grace.

I have already opined that the specific meaning of Israel in the NT is not a salvation issue. So why expend excessive verbosity on the topic?

Because the conflation of God and country might be a salvation issue.

Christian Nationalists, for example, maintain that, like the OT Israel, theirs is God’s chosen nation – and that it was founded as such. Consequently, they seek to consecrate their illusory moral superiority into the law of the land.

I have posted time and again as to the many reasons why this is a bad idea – an un-Christian idea.

In ancient Israel, the law was integral to maintaining the identity and integrity of the nation as God’s chosen. The law was also God’s instrument for illuminating sin. Adam and Eve’s failure to obey a single command introduced sin into this world. The law exposed their descendant’s inability to maintain fidelity with God’s instruction.

So great was Israel’s disobedience that God, in His limitless love for His creation, sent His only begotten Son as a propitiation for that infidelity, and to codify a renewed covenant – one long promised by His prophets.

“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.” (Jeremiah 31:31-34)

Written on the hearts of those who seek to maintain faithfulness to this new covenant is this:

For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” (Galatians 5:14)

The Christian Nationalists, however, see it differently. To them, the law is fulfilled by maintaining strict obedience to legal mandates – an outcome that antiquity has proven is an impossibility. That is why Jesus was sent to us.

Instead, they believe that, like ancient Israel, their nation is God’s chosen. They fail to recognize that God’s chosen is not a nation. It is the Israel of God – the CHURCH.

We will not be judged as a country, but as believers in Christ Jesus. Faith is a choice that we must make as individuals. It is not one that can be legislated or made for us.

Is it a salvation issue if Christian Nationalists seek to remove that choice? I pray that it is not. Though there is nothing Christian about Nationalism, I believe that most will have the right answer to the big question: “Who do you say that I am?”

I fear, however, that by throwing up roadblocks for those of us who seek to bring people to Christ through love and compassion rather than guilt and compulsion, their rewards in heaven will be diminished.

“Every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.” (Luke 6:43-45)